Monday, 30 October 2017

Stories of Faith - Episode 13

Culled from http://www1.cbn.com


Reinhard Bonnke is the son of a German pastor. He gave his life to the Lord at the age of nine and heard the call to the African mission fields before he was a teenager. After attending Bible college in Wales and pastoring in Germany for 7 years, he began his missionary work in Africa. Reinhard began holding tent meetings that accommodated 800 people. As attendance steadily increased, larger tents had to be purchased. In 1984, he commissioned the construction of the world’s largest mobile structure -- a tent capable of seating 34,000. This tent was destroyed in a wind storm just before a major crusade. There was a question as to how to proceed. The team decided to hold the crusade “open air.” Instead of the expected 34,000 attendees, the event saw over 100,000 people, significantly more than the tent would have allowed. Crowds have been exceeding “tent” size ever since.

When Reinhard tells of God calling him to a life of evangelism, he speaks easily about a dialogue they had. It seems God laid out for him what would be expected. And Reinhard told God that he would obey and follow what God was asking of him. Before this extended conversation ended, however, God told him, “You weren’t my first choice.” Reinhard listened. “You weren’t my second choice either.” Later on there was a time when Reinhard hesitated to schedule a specific crusade. He says as he wavered, “God said, ‘You drop the vision and I drop you.” The evangelist attributes the tremendous responses he sees in ministry to simple obedience to what God requires.

Tuesday, 10 October 2017

Stories of Faith - Episode 12

Culled from www.hopefaithprayer.com, www.jenniferleclaire.org

Most of us know the story of revivalist Charles Finney. He was an attorney-turned-preacher in the early 1800s, declaring he received “a retainer from the Lord Jesus Christ to plead His cause.” During his preaching days in New York, several revivals broke out and spread like wildfire. The greatest moves of God in American history occurred during this season of time. We know Finney, but how many of us know Finney’s partners who labored in prayer? Daniel Nash and Abel Clary were old-school intercessors who were key to the revival that followed Finney’s ministry. We can all look at the life of Daniel Nash and Abel Clary and see an example of how important prayer is to see the kingdom of God revealed. When God would direct where a meeting was to be held, Father Nash would slip quietly into town and seek to get two or three people to enter into a covenant of prayer with him. Sometimes he had with him a man of similar prayer ministry, Abel Clary. Together they would begin to pray fervently for God to move in the community.

One record of such is told by Leonard Ravenhill: “I met an old lady who told me a story about Charles Finney that has challenged me over the years. Finney went to Bolton to minister, but before he began, two men knocked on the door of her humble cottage, wanting lodging. The poor woman looked amazed, for she had no extra accommodations. Finally, for about twenty-five cents a week, the two men, none other than Fathers Nash and Clary, rented a dark and damp cellar for the period of the Finney meetings (at least two weeks), and there in that self-chosen cell, those prayer partners battled the forces of darkness.”

Another record told by Charles Finney himself: “On one occasion when I got to town to start a revival a lady contacted me who ran a boarding house. She said, ‘Brother Finney, do you know a Father Nash? He and two other men have been at my boarding house for the last three days, but they haven’t eaten a bite of food. I opened the door and peeped in at them because I could hear them groaning, and I saw them down on their faces. They have been this way for three days, lying prostrate on the floor and groaning. I thought something awful must have happened to them. I was afraid to go in and I didn’t know what to do. Would you please come see about them?’ “‘No, it isn’t necessary,’ Finney replied. ‘They just have a spirit of travail in prayer.'”

Another states: “Charles Finney so realized the need of God’s working in all his service that he was wont to send godly Father Nash on in advance to pray down the power of God into the meetings which he was about to hold.” Not only did Nash prepare the communities for preaching, but he also continued in prayer during the meetings. “Often Nash would not attend meetings, and while Finney was preaching Nash was praying for the Spirit’s outpouring upon him. Finney stated, ‘I did the preaching altogether, and brother Nash gave himself up almost continually to prayer.’ Often while the evangelist preached to the multitudes, Nash in some adjoining house would be upon his face in an agony of prayer, and God answered in the marvels of His grace. The tears they shed, the groans they uttered are written in the book of the chronicles of the things of God.”

Again, Finney himself wrote of Clary, “Mr. Clary continued as long as I did, and he did not leave until after I had left. He never appeared in public, but he gave himself wholly to prayer.” “Clary had been licensed to preach; but his spirit of prayer was such, he was so burdened with the souls of men, that he was not able to preach much, his whole time and strength being given to prayer,” Finney wrote. “The burden of his soul would frequently be so great that he was unable to stand, and he would writhe in agony. I was well acquainted with him, and knew something of the wonderful spirit of prayer that rested upon him. He was a very silent man, as almost all are who have that powerful spirit of prayer." As history tells it, Finney found Clary’s prayer journal after Clary went on to glory. Recorded within its pages were the chronicles of the prayer burdens the Lord put on his heart. It’s no accident or coincidence that those prayer burdens aligned, one by one, with the order of the blessings poured out on Finney’s ministry and the people who came to his meetings.